By progressing through the current issues people take with the use of robots in warfare, this essay aims to delineate the inevitable outcome, that robots can and ought to be assigned personhood, and depicts the implications of this for their continued (and ever expanding) use in modern warfare.
Moral ignorance because of cultural framework is insufficient to excuse an individual from blame for supporting or participating in wrongful institutional practise.
Mathieu H - "Brutus is an honourable man." The divine between the intended and literal meaning of sentences is explored in the works of philosophers of the pragmatic school, namely Austin, Searle, and Grice. We shall extract from their studies philosophical understandings concerning the difference between what is uttered and what is meant.
Mimi Yates - I will ultimately argue that posthuman relationships will transform our notions of intimacy and that, in fact, they already have. I believe that the potential of progression represents us with some serious challenges that need addressing.
Mimi Yates - A certain hesitation exists upon putting the terms ‘male’ and ‘feminist’ together. Within academia, some scholars suggest it is oxymoronic (Kahane 1998). In this essay I will explore two, distinctive yet interrelated, obstacles for men in understanding and engaging in feminist thought.
Mimi Yates - This essay concludes that challenging laddism must aim to involve men in feminist discourse promoting a reformed positive masculinity, fostering authentic collaboration between men, women and institutions to promote solidarity.
Ollie Austin - In a possible world...
Ellie Shaw - Predictive Processing Framework (henceforth PPF) to psychotic disorders provides a meaningful link between our visual perception of the world and the development of hallucinations, taken here as a symptom of psychosis.
Aleksandra Kulawska - Classical solutions to the problem of identity based on Aristotelian logic are unsuccessful because they don’t capture specific features of human reality and language. In order to talk meaningfully about identity and solve the paradox, we need to focus on a fuzzier approach.
